Today is the day I am normally hunkered down in my study working on writing a sermon, but I don't need to because the sermon is being covered this week by Rev. Freda Brown, Executive Director of St. Vincent's House here in Galveston, TX, So, I am using the time to think ahead. There are lots of options for filling up this brain space today--Advent, Christmas, finishing our rebuild from our sanctuary fire (we're getting close!!). Those are all fun and interesting, but today I am getting excited about 2017. What will the new season be like for Westminster Presbyterian Church, Galveston? We'll be in a new sanctuary. We're working on a new website. What will we be ready to do in the New Year? What has God got in store for us?
I'm working on a new series that we'll begin on January 1 - 150 Days in the Psalms. We'll have a daily reading plan. On Saturday nights in our contemporary service we'll discuss the psalm for that Saturday. On Sunday mornings in our traditional service we'll talk about the psalm for that Sunday. We'll get together for Bible study on Sunday nights twice a month to talk about some of the more difficult psalms. I'll post about it here and on Facebook.
Is it too soon to think about next year when it's only October? I'll confess that thinking about 2017 takes me out of concerns about what Hurricane Matthew is doing in the Caribbean and along the east coast today, and past the concerns about getting our building finished and ready for the holidays. There are so many things I could be worrying about, but admittedly I can't do much about most of them. I'm working on trusting God for the things I can't affect, and being thankful for the opportunities and ideas and people and places that are part of today and tomorrow and next year.
I'm not preaching about the story from Luke that's our text for this Sunday (Luke 17:11-19), but I am thinking about that one leper who turned back to say thanks to Jesus for the healing. What do we learn from him? When have I forgotten to say thanks to God for taking care of me? I'm sure I have often prayed for help and healing and then failed to notice that the issue was resolved, and if I failed to notice, then I surely didn't say thank you.
The other nine lepers ran on ahead into their newly healed lives without saying thank you. As I look ahead, I'm hoping I'll keep my eyes open along the way through all the coming seasons and events and notice what God is doing and remember to say thanks.
What are you looking forward to?
What are you saying thanks for?
Showing posts with label Future. Show all posts
Showing posts with label Future. Show all posts
Friday, October 7, 2016
Sunday, September 18, 2016
Wait….Jesus, What? – A Sermon on Luke 16:1-13
Read Luke 16:1-13 here.
---
A
man came home from a church meeting and walked into the house panting and
almost completely exhausted. “What happened, honey?” asked his wife.
“It’s
a great new idea I have to be a better steward of our resources,” he gasped. “I
ran all the way home from the stewardship committee meeting behind the bus and
saved $1.50.
“That
wasn’t very bright,” replied his flustered wife. “Why didn’t you run behind a
taxi and save $10?”[1]
---
We
can imagine the husband’s response to this might have been, “oh, yeah….wait,
what?” Running behind a taxi sounds
logical until you think more about it.
Today’s parable from Luke 16 is kind of like that. Maybe the disciples as they were listening
to Jesus were nodding in agreement because this is Jesus talking…but then got
to thinking about what he was saying.
“Wait….Jesus, what?”
It’s
an odd story. A manager gets in trouble
for squandering his master’s resources, so then the manager does one last act
of creative bookkeeping, and then instead of getting mad, the master commends
the manager. Wait….what?
Actually,
what the manager is praised for is his cleverness, his shrewdness. It’s an interesting choice of words, because
shrewdness can be both good and bad.
Cleverness can be used for both good and evil. The serpent in the Garden of Eden is also
described as shrewd. Genesis 3:1 says
that the serpent was the shrewdest of all the animals!
Realizing
that cleverness or shrewdness can be used for both good and evil actually helps
us with the meaning of this parable.
Cleverness is just one of the many things that God has given us. We can use this gift for good or bad. Everything that that we have and everything
that we are can be used for selfish gain or for greater good. We are the stewards of our lives, and we get
to choose.
We
tend to think of stewardship in terms of money more than anything, and in this
parable we see money as well, but there are some clues here that this is about
much more than money. We already identified
one of those clues – the manager is praised specifically for his cleverness. Money is just the tool for his
cleverness.
Scholars
have long debated over whether there might be something going on in this
parable that we aren’t able to understand because we don’t live in the same
time and place as the people who originally heard these words from Jesus. That is always a challenge. We are hearing this story with 21st
century ears. We are no longer a
farm-based economy. We no longer
consider it a sin to charge someone interest.
We no longer accept payment in the form of jars of oil or baskets of
wheat. But I don’t think we need to get
too caught up in trying to justify the actions of the manager or the master. Jesus tells us in the beginning of the story
that something funny is going on. The
manager is getting fired. If everything
the manager was doing was good, he wouldn’t be getting fired. In this case, the story speaks for
itself. The manager is doing some
questionable accounting, but the story is about more than that. The manager is not commended for cooking the
books, he’s commended for using his head.
The
book of Proverbs is all about the importance of using our heads. Proverbs 1:4
says to “teach shrewdness to the simple, knowledge and
prudence to the young.”
Jesus,
in his first comment about this story explains that “the children of this world are more shrewd in dealing with their own
generation than are the children of the light.” (v8) Here we begin to see that it’s about more
than money – it’s about how we deal with people.
Jesus
explains further. He says “Use your
worldly resources to benefit others.”
The manager used his remaining time as a manager to reduce the debts of
the master’s debtors. He used his
position to help people, and to make friends so that they would be willing to
help him when he needed help.
Proverbs
22:1 says, “A good name is to be chosen
rather than great riches, and favor is better than silver or gold.” A good name, to be in someone’s good favor, is
more valuable than money. Our
reputations, our relationships with people, are more important than our money
or our stuff.
The
great philosopher Bob Marley said something similar: "The greatness of a man is not in
how much wealth he acquires, but in his integrity and his ability to affect
those around him positively"[2]
God has given us the honor of being our own managers. We get to decide how we use what we’ve been
given – our money, our health, our minds, our emotions, our positions, our time
– everything about our lives is given to us by God and we get to decide how to
use it.
”A father gave his little girl
two dollars and said, “You can do anything you want with one of the dollars,
but the other dollar belongs to God.”
With joy she ran to the candy store.
On the way she tripped and one dollar fell into the storm drain. She got up and
said, “Well Lord, there goes Your dollar.”[3]
That’s
one way to decide. Here’s another.
Back in the days before we all had cell
phones, a man was jogging with his son. They stopped for a rest
in a downtown park and began to talk about a pizza place in town
that had just opened and the more they talked the
better it sounded so they decided to
phone ahead and have the pizza delivered when
they got home.
As they were heading toward
the pay phone a beggar, a homeless man approached them
and asked if they could spare some change.
The father reached his hand in his pocket, and pulled out all
that he had.
“Here take what you need.”
The man couldn’t believe his good
fortune. “Can I have it all? The beggar asked.
“Sure,” said the father and the homeless
man reached down and scooped the coins into his own hands,
and went on his way.
It only took a second for
the father to realize that he now had no
change for the phone.
"Pardon me," he called out to the homeless
man. "I need to make a call. Can
you spare some change?"
The homeless man turned back and held out the two handfuls
of coins.
"Here," he said. "Take
what you need."[4]
Jesus
is telling us to use our resources to make friends and help people. He’s also telling us to think beyond today. How will
our actions and choices affect the future?
It’s easy to miss this part of the story because the clues here are
subtle. Jesus says to “make friends for
yourselves . . . so that they may receive you into an everlasting home.” Jesus says, “If you have not been faithful in
the use of worldly wealth, how will you be trusted with the true riches?”
Our
choices have consequences, both for today and for eternity. Everything we have and everything we are is a
gift from God. We can use it any way we
choose. As we are making these choices,
we need to consider our impact on the people around us, our impact on the world
around us, and our impact on eternity.
What kind of legacy will we leave?
Will people be glad to see us in heaven?
Or will we look back seeing missed opportunities to help build the
kingdom of God? And how can we use what
we have to make friends, to help others, to impact eternity?
We
are stewards. All that we have and all
that we are is a gift to us from God.
All of it is God’s, and he’s given us the freedom to make choices about
how we use all that we’ve been given. We
are stewards of our lives, our health, our stuff, our abilities, our time, our
environment, our children, our pets – what else? What am I forgetting?
Maybe
our greatest responsibility is to be stewards of the faith that we’ve been
given. It is our relationship with God
that sustains us, that has the greatest impact on the people around us, and
that we will carry with us into eternity.
In verse 8 of our parable, Jesus is encouraging us to put as much effort
into being stewards of our faith as those without faith put into worldly
things. He says, “for the children of this age are more
shrewd in dealing with their own generation than are the children of light.”
I
spend time every Thursday at St. Vincent’s House – answering phones, doing
whatever is needed. They have lots of
encouraging words on their walls. One of
them says this:
[5]Remember the gap –
·
When
you are in a rut
·
When
it seems too hard
·
When
you feel like you are at the end of your rope
·
When
you have fallen and you can’t get up
Remember the GAP – God Always Provides[6]
How
do we remember? We remember by writing
it down, to document our faith.[7]
We
are told in Deuteronomy 6 to do this as well.
"4 Hear, O
Israel: The Lord is our
God, the Lord alone.[a] 5 You shall love the Lord your God with all your heart, and with all your soul, and
with all your might. 6 Keep
these words that I am commanding you today in your heart. 7 Recite them to your children and talk about them when you are
at home and when you are away, when you lie down and when you rise. 8 Bind them as a sign on your hand, fix them as an emblem[b] on your
forehead, 9 and write
them on the doorposts of your house and on your gates."
I
found a website this week called “divinewalls.com” that makes scriptures into
giant stickers to put on walls. This
first one I found when I was looking for a picture for the front of today’s
bulletin.
Here’s
another one that’s probably familiar:
Putting
scriptures on our walls is one way for us to document our faith so that we will
remember and so that future generations can know the same blessings we have
known from our faith.
Thinking
about the future helps us to make better choices.
When Queen Victoria was a child,
she didn't know she was in line for the throne of England. Her teachers, trying
to prepare her for the future, were frustrated because they couldn't motivate
her. She just didn't take her studies seriously. Finally, her teachers decided
to tell her that one day she would become the queen of England. Upon hearing
this, Victoria quietly said, "Then I will be good." The realization
that she had inherited this high calling gave her a sense of responsibility
that profoundly affected her conduct from then on.[8]
We
too have a high calling – to pass on the faith that we have been given. This is just one of the ways we are
responsible stewards of all that we have been given.
Be responsible.
Sometimes
I think we get caught in the middle – living halfway between doing things the
worldly way and the Godly way. Jesus encourages
us at the end of this parable to go all the way. He says, “You cannot serve two masters.” We have to choose whether the bottom line for
us will be about stuff or about God.
Paul helps us think about this another way:
Whatever
your task, put yourselves into it, as done for the Lord and not for your
masters, since you know that from the Lord you will
receive the inheritance as your reward; you serve the Lord Christ. Colossians 3:23-24
Thankfully,
Jesus bore for us the ultimate responsibility.
He took responsibility for all our sins and failures so that we might be
forgiven and receive God’s grace.
Let
us be faithful and thankful and pass it on.
Wednesday, January 9, 2013
A New Thing
Forget the former things; do not dwell on the past.
See, I am doing a new thing! Now it springs up; do you not perceive it?
I am making a way in the wilderness and streams in the wasteland.
(Isaiah 43:18-19)

Isaiah’s words gave much-needed hope to people living in
exile and captivity. Today they still
speak to us. Newness is exciting. We like new things. Isn’t this why we like shopping? New cars, new clothes, new toys. It’s therapeutic to clean out the old things
to make room for new ones. So what is
this new thing that God is doing? Isaiah
says it is happening NOW, but seems to realize that we aren’t always so great
at perceiving God’s work. “Do you not
perceive it?” No, sadly, not as well as
I’d like to. I know that his work is subtle
and his timing is not always in line with my expectations. I need patience and trust.
I used to be an avid instigator of new things. An unmerciful renovator. But I’ve had time to look back and see that
there were gaping wounds left behind from some of this. I still look forward to new things, but it’s
hard to forget the “former things” entirely.
Now I am careful, even suspicious sometimes of new things. Is this from God or someone else? Is this just me or is this part of God’s
plan?
Then logic takes me through the equation—if God is
sovereign, then he’s in charge of even my missteps. He says he makes “all things new” (Rev. 21:5)
and that even the things meant for bad can be made good (Gen. 50:20). All.
Everything.
Still, I don’t want to charge ahead blindly. I want to perceive what God’s doing and
follow that, not make my own way. So
what does that mean?
Maybe I like this Isaiah passage because sometimes I have felt like I’m living in exile and
captivity, just like the Israelites. I
thought I was exiled to a place full of people who didn’t like
Christianity. I thought I was captive to
the shackles of the “daily grind” of full-time work in a job that wasn’t
ideal. Then I thought I was exiled to a place
where everyone seemed to like Christianity but it wasn’t real, and so many
people that I loved were far away back in that place I’d lived in before. But how much of my exile and captivity was
really just my attitude? And how much of
what frustrates me today is just because my perception isn’t in line with
God’s?
Some questions are just impossible to fully answer.
What is the new thing that's happening today? A renewed openness to the work of God,
whatever that may be. God, renew a right
spirit within me, whatever that means.
Sometimes I know and understand, or at least I think I do. Today I’m not so sure I understand, but I know that God
does. I know that he’s working on me and
my situation even when I can’t tell (Phil. 1:6). Today I am not clear on the details, but I pray
that at least I’m not getting in the way of the work God is doing. Maybe I’m even helping somehow. I hope so.
VanGemeren[1] says
that unlike the NT and modern understanding of the semantic field of meaning in “new,”
the word in Hebrew in the OT is more restricted to a sense of renewal and restoration. So God’s “new thing” is tied up in our
relationship with him. He’s restoring us
to our former state, before all the stuff that got in the way happened. That could mean a lot of different things, or
it could be as simple as going back to our newly created state—Genesis Garden
of Eden or the clean slate-ness of newborn babies. Maybe we try too hard to make newness
something big and complicated, when it’s simply about seeking God?
I think the reality is that life looks a lot like this:
Jesus is waiting with open arms and we have all the best
intentions in the world, but there are just so many really awesome distractions
and complications. And there are so many
different roads to travel, and so many different ideas to consider. Maybe that’s why the best
answer to everything is so often this: “Be still
and know that I am God” (Psalm 46:10).
The irony of that verse is that this post started with a verse about
something new, and “be still” isn’t new at all.
I’ve written about it before. It’s
in blog posts, essays, research papers, my final evaluation paper from CPE,
sermons and countless journal entries.
And, yes, both the Psalms and Isaiah were written thousands of years
ago, so none of it is really new, but the work of the Holy Spirit in me is
always new. That’s why God’s mercies are
new every morning (Lam. 3:23).
It just seems so un-American to “be still.” We’re supposed to work hard, never give up,
earn our way. Yes, in business, but not
with God. But then what are we supposed
to do? This is exactly what the people
asked Peter the day they first heard the gospel (Acts 2:37). His answer is simple: “Repent.”
Turn to God. So we’re still back
to the same old thing—“Be still and know that I am God.”
But… but… but…. It’s
so easy to think of so many questions and objections. I’d feel so much better with a new haircut, a
new job, some new shoes. I’d get there
so much better with a new car, some new friends, a new church. But that’s all new on the outside. What we really need is to be new on the
inside. And that’s what God does as
only he can do. And that’s why we aren’t
very good at perceiving it. We look at
the outer things, but God looks at the heart (1 Sam. 16:7). And so he patiently waits while we make all
our little end runs and sidetracks. And
like Sisyphus we end up right back where we started. He’s still God. He’s still in charge. He still loves us, and he always will. And our hearts belong to him. Thank God for that.
Hearts are tricky things. But the Holy Spirit is even trickier. So be still. And have a great day!
[1]
Vol 2, page 31, New International
Dictionary of Old Testament Theology and Exegesis (Grand Rapids: Zondervan,
1997)
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Wednesday, October 17, 2012
Christmas Countdowns and Worry
I think God has a marvelous sense of humor and subtle
irony. Take today, for instance. Unlike usual, I took awhile to get to my
quiet time. In the hours before I
actually cracked open my Bible and devotional book JesusCalling I had discussion with my husband about how the conflict between
flesh and spirit—our inevitable human struggle—feeds our tendency to
worry. I also posted a futuristic
Facebook status—a Christmas countdown clock. So imagine my surprise when my devotional
reading started off with these
words: "Anxiety is a result of envisioning the future without Me. So
the best defense against worry is staying in communication with Me."
Later in the reading, it says "Do not linger in the future, because
anxieties sprout up like mushrooms when you wander there." And it
refers to Luke12:22-26, so I read that and also the corresponding parts of Matthew6, which includes “Do not worry about tomorrow for today has enough
troubles of its own” (Krabbe paraphrase).
All good stuff. My favorite part is: "Anxieties sprout up
like mushrooms." It's a great statement, because indeed they do. And you know what they say about mushrooms…they
grow out of cr--. Except that the ones
in my yard are growing out of grass, and trees, and mulch, and just about
everything else. But you get the idea.
So I realize that
a Christmas countdown isn’t exactly worrying about the future, but it is
certainly a part of lingering in the future.
It’s an opportunity for mushrooms to pop up in the midst of my attempts
to be better about planning ahead.
Especially since James
warns us not to boast about what we will do tomorrow.
Today is also the
day after a presidential debate. The
social media is full of commentary about both candidates and their faux
pas. My favorite post, however, said “No
matter who is president, Jesus is king.”
Can’t argue with that. Ok I’m
sure somebody could, but I don’t. It
puts everything in perspective. Just
like watching the movie Argo did. Except for the cars, clothes and hairstyles,
the story in Argo of American embassy
workers being held captive in Iran could just as easily be happening today. Some things just don’t change all that much. And I think that was my husband’s point—we’re
still humans doing stupid human things, but God’s still God and he’s got this
covered….whatever the “this” for today happens to be. And the “this” for tomorrow, too.
The problem is
that I don’t think we like that reality very much. It can be comforting to know that God’s in
charge, but only if things are going the way you want them to. What about when they’re not? I guess that’s the weird thing—knowing God’s
in charge is comforting then, too, if you have experienced God’s love and
graciousness. If your understanding of
God is only wrath and righteousness, than that’s not going to help you much.
And maybe the
problem is that all that is just too much thinking about stuff. Focusing on today sounds much better to
me. Thanks, God, for today. And for fun websites, and captivating movies,
and for your Son who was born on Christmas.
See? I’m not so far off after
all. It just takes me a while to get
there.
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