Showing posts with label Deuteronomy. Show all posts
Showing posts with label Deuteronomy. Show all posts

Monday, August 17, 2020

Always Remember

 

Isaiah 29:13-14 NLT

13 And so the Lord says,
    “These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote.
14 Because of this, I will once again astound these hypocrites

    with amazing wonders.
The wisdom of the wise will pass away,
    and the intelligence of the intelligent will disappear.”

Deuteronomy 24:17-22 NLT

17 “True justice must be given to foreigners living among you and to orphans, and you must never accept a widow’s garment as security for her debt. 18 Always remember that you were slaves in Egypt and that the Lord your God redeemed you from your slavery. That is why I have given you this command.

19 “When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the Lord your God will bless you in all you do. 20 When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows. 21 When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows. 22 Remember that you were slaves in the land of Egypt. That is why I am giving you this command.

In his conversation with the pharisees in Matthew 15, Jesus quotes Isaiah 29, accusing them of having hearts that have wandered away from God.  “These people say they are mine . . . but their hearts are far from me” (Is. 29:13).  Could these teachers of the law really have forgotten what it means to be God’s people?  Surely they would remember the refrain that repeats throughout the Old Testament, “Always remember that you were slaves in Egypt and that the Lord your God redeemed you from your slavery” (Deut. 24:18,22).  We see it twice in two paragraphs in this chapter of Deuteronomy, and three other times in the book (Deut. 5:15, 15:15, 16:12).  Remembering what God had done is an ongoing refrain and source of hope in the Psalms:

10 And I said, “This is my fate;
    the Most High has turned his hand against me.”
11 But then I recall all you have done, O Lord;

    I remember your wonderful deeds of long ago.
12 They are constantly in my thoughts.

    I cannot stop thinking about your mighty works. –Psalm 77:10-12 NLT

In Deuteronomy, Moses is speaking to people who can remember firsthand what it was like to be slaves, or to be the children of slaves. It shouldn’t be too hard for them to remember their dramatic rescue and their years in the desert on the way to the Promised Land.  But by the time of Isaiah those stories may have become like ancient fairy tales, and by the time of Jesus the idea of being rescued from oppression was a distant dream, something God might do again, but when?

In addressing the Israelites, Moses is also addressing generations to come, and the Passover  (a book that is used to tell the story of the Exodus at the Passover seder) that is used today teaches that everyone must view themselves as though they personally came out of Egypt. In Deuteronomy, this remembering is the explanation for the command to rest on the Sabbath day. 

“Remember that you were once slaves in Egypt, but the Lord your God brought you out with his strong hand and powerful arm. That is why the Lord your God has commanded you to rest on the Sabbath day.” -Deut. 5:15

The expectation is that the Sabbath must include remembering and giving thanks to God for this rescue and redemption.  On a deeper level, there is also the expectation that this will inform our actions, that we will treat others with kindness and generosity because God has been kind and generous with us.[1]

How often do we take the time to think about how God has rescued and redeemed us?  Maybe there hasn’t been something in your life as dramatic as being rescued from slavery in Egypt, but Jesus has rescued us from slavery to sin and death.

We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.” -Romans 6:6

We are recipients of this great blessing, and participants in the bringing of this blessing to the world.  Theologian James Cone says, “the church is the community that participates in Jesus Christ’s liberating work in history.”[2] We are heirs of the promises of God which are for all people, and so we bring this resurrection hope to our understanding and response to the challenges our world is facing today.    We live humble, thankful, kind, generous lives so that others can have this hope. “True justice must be given to foreigners living among you and orphans…” (Deut. 24:17 NLT)  A more literal translation says, “You shall not pervert the justice due…” (ESV).  The Message version makes it even more clear that this requires us to take action. “Make sure foreigners and orphans get their just rights.”

“Always remember.”

Think back over your life and the obstacles that have been overcome.  Thank God for helping you and bringing you to this day.

How has God been kind and generous with you?  Ask God to help you pass that on to others.

How can we make sure that people get their just rights?  Ask God for the help and courage to do this.



[2] A Black Theology of Liberation - Fortieth Anniversary Edition (p. 120). Orbis Books. Kindle Edition.

Tuesday, October 31, 2017

All Dressed Up and Nowhere to Go – Deuteronomy 34

This is a sermon that was preached on Sunday, October 29, 2017 at United Presbyterian Church in Sterling, KS.  Listen to the audio here.  

Read Deuteronomy 34 here.

--

A little girl named Jamie was trying out for a part in the school play.  Her mother knew that she'd set her heart on being in it, but was afraid she would not be chosen.

On the day the parts were awarded, her mom went to pick her up after school. Jamie rushed up to her, eyes shining with pride and excitement, “Guess what, Mom,” she shouted, “I've been chosen to clap and cheer!”[1]

Jamie got a part in the play alright….she’s officially part of the audience.  But instead of being disappointed, she’s excited, and she’s thankful.

Life is full of disappointments. 

What are the only things you can count on?  (Cliché - Death & taxes)  No, your fingers.

We can also count on disappointment.  Dealing with disappointment is part of life, and also part of growing in our faith, and growing in gratitude.  It’s easier to have faith when things are going well, and easier to be grateful, but when we manage to be thankful even when things aren’t going the way we wanted or expected, we grow.

Disappointment is the gap between what we expect from life or from our faith and what we experience.[2] Disappointment can be in people, situations, things or God.  We could all tell about our disappointments.  I’m looking forward to our discussion time this afternoon when we will have the opportunity to encourage one another as we share how we have dealt with our disappointments.

In our reading for today, Moses was surely disappointed.  He had spent 40 years leading Israel out of slavery in Egypt, through the desert, and to the Promised Land. The books of Exodus and Numbers are all about that journey and all the disappointments they faced along the way.  Now, in Deuteronomy, here they sit on the bank of the Jordan River, finally ready after all these years to cross over into the land they’ve been dreaming of and promised for generations . . . but Moses, their faithful leader, won’t be going with them.

Why not?  We find the answer in Numbers 20.  This is one of the times in the wilderness journey when there was no water.  The people complained, Moses went to God, and God told Moses to speak to the rock and water would come out.  Moses gathered the people in front of the rock, and then, instead of speaking to the rock, Moses spoke to the people and chastised them for their faithlessness.  Then, out of anger, Moses struck the rock with his staff.        Water did come out, enough for all the people and all the animals, but because Moses let his pride get in the way of his leadership, God told him:

“Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!” (Numbers 20:12)

Because Moses didn’t quite follow directions, and didn’t give God any of the credit for providing water, Moses would not enter the Promised Land.  But God did let Moses see it from up on top of Mount Pisgah.  The first two verses of Deuteronomy 34 remind me a bit of the scene in the movie The Lion King (1994)
when the father lion Mufasa takes his son Simba up on top of pride rock to show Simba what will one day be his kingdom when Mufasa dies, and Mufasa says, “Everything the light touches is our kingdom.”  God is saying to Moses, “Everything you can see is the land I promised to your ancestors.”

In Deuteronomy 34, we are reading the last chapter of Moses’ life – his death – and it ends with a wonderful statement to sum up his life:

Since then there has not arisen in Israel a prophet like Moses, whom the Lord knew face to face, 11 in all the signs and wonders which the Lord sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, 12 and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.

This is the end of the journey, the end of the book, the end of the Torah, and the end of Moses.  Deuteronomy is the book of Moses’ last words.  Its Hebrew name, debarim, means “these are the words.”   Deuteronomy is mainly composed of three speeches Moses gives to the people of Israel as they are camped beside the Jordan, getting ready to enter the Promised Land, preparing them to go on without him.

As part of their preparation, Moses reminds them how they got here.  Almost all of them were born after they left Egypt, so they may not know all that happened on their journey, and all the ways that God took care of them.  Moses also reminds them why he will not be going in with them.  In Duet. 1:37 he says,  Because of you the Lord became angry with me also and said, ‘You shall not enter it.’”  This isn’t quite accurate.  Moses is in trouble for his own behavior, not the behavior of the people, but it’s likely that Moses’ frustrations with the people contributed to his behavior and so he blames them.

Moses tried again to talk God into letting him lead the people into the Promised Land, and God again said no and don’t bring it up again (Dt 3:26).  Instead, God told him to work on preparing the people and encouraging Joshua, their new leader, who would take them across.

So Moses offers them encouragement.  He says in Deuteronomy 31:6 the words we heard the choir sing today:  "Be strong and courageous, do not be afraid or tremble at them, for the LORD your God is the one who goes with you. He will not fail you or forsake you."

Moses, the greatest prophet, the one who spoke with God face-to-face, was not immune to disappointment, and experienced it in the same ways we do.
Disappointment in ourselves.
When Moses finds God at the burning bush, he responds by listing all the ways he’s not good enough to go lead Israel out of Egypt.  Despite that, Moses does go and the people do indeed get freed from their slavery to Pharaoh. 
Disappointment in people.
Moses was frequently disappointed with the people of Israel.  Early in their journey across the wilderness, Moses went up on Mount Sinai to meet with God for 40 days, and when he came back, the people whom God had just rescued from Egypt had already made new gods for themselves.  Moses was so upset that he smashed the stone tablets on which were written the Ten Commandments.
Later, when they first got across the desert to the edge of the Promised Land, Moses sent a team of men to check it out and report back. Of those ten, all of them reported scary stories except Caleb and Joshua.  The people heard the scary stories and refused to go in, so God gave them their wish and they wandered for 40 years.

The Bible is full of stories of disappointment
  • ·      King David wanted to build a temple to honor God but God said no.
  • ·      Paul asked God to remove a thorn that had bothered him all his life, but God said no.
  • ·      Judas wanted Jesus to rise up and rescue the people from their Roman oppressors, but that wasn’t God’s plan.

Why, if God is faithful, do we have disappointments?  Disappointment happens when our expectations aren’t met.  The problem is that our expectations aren’t always so good.

Sometimes we have wrong expectations because our expectations are based on what we’ve heard, not what we actually read in the Bible.   Or maybe we read it a long time ago and we’re mis-remembering.  Reading the Bible we may see how God works differently than we’d expected. Having Bibles of our own to read is one of the major outcomes of the Reformation!

We get the expectation from our culture that if we do the right things and work hard enough, that life will go well for us, and then when it doesn’t we are disappointed. 

I am so thankful that in my young adulthood when I was frustrated with the way life was going that our pastor at that time didn’t say, “You just need to have more faith.”  My faith was young, for sure, but the bigger issue was my faulty expectations.  Instead that pastor said, “God didn’t promise it would be easy.”  He’s right, and that’s why I frequently go back to Jesus words to the disciples in his final speeches to them.  He said, “In this world you will have trouble, but take heart for I have overcome the world.” (John 16:33)

God doesn’t promise us that everything will work out the way we want it to, but God does promise that we won’t have to face any of it alone.  “I will never leave you nor forsake you” (Hebrews 13:5).

I will never fail you.  Knowing that God is with us doesn’t make us immune to disappointment, but it is how God helps us through it.

Disappointment can get in the way of gratitude.  I’ve said almost every week since we started this series that gratitude can sometimes be really hard.  Can we be thankful even in the midst of disappointment?  Yes. Maybe not right away, but we can get there.
Not too long ago I was dealing with some disappointment and anger at God for not healing my stepmom Lydia’s cancer.  I had a friend who started chemo for cancer on the very same day as Lydia.  I prayed diligently for both of them.  My friend continues to struggle with her cancer. I think she even just started a new treatment. But Lydia died . . . almost a year ago.  For awhile I was even resentful of my friend for surviving when Lydia didn’t.  Really, though, I was mad at God for not doing what I wanted him to do.

It’s important that we acknowledge our disappointments.  Otherwise they fester and make us bitter. Acknowledge that doubt and anger are normal outcomes of disappointment.  Moses of all people had a close relationship with God, meeting with God face-to-face – the best of anyone except Jesus! – but still Moses had disappointment, and we see at several points in Moses’ journey with the people through the wilderness that his disappointment led to anger.

We need to acknowledge our disappointments, and we need to talk to God about our disappointment, and keep working on gratitude.  The Psalms are a great example of this.  They express deep feelings of discouragement and frustration, but often in the same Psalm, gratitude to God.  The gratitude we find the most often is for God’s faithfulness.

Give thanks to the Lord, for he is good.  His faithful love endures forever. (Psalm 106:1, et al)

God is faithful, and his promises never fail.

Disappointment with God may be the hardest kind of disappointment.

A young woman woke up one morning feeling desperate – desperate to find God, to know God’s love, to feel God’s presence.  She wasn’t a churchgoer, but she dragged herself out of bed, put on nicer-than-usual clothes, and with fear and hope found a seat in a pew in a church.  She was nervous, but her desperation also made her brave.  So she sat and waited and listened….and was let down.  The preacher’s sermon was lifeless.  The people were standoffish. She stumbled back out onto the street feeling worse than she had when she’d started….but getting used to the disappointment.[3]

First, let me say that I pray that we will not be that church.  What that woman learned was that in seeking God she had put too much trust in the institution, too much trust in the people.  Thankfully she learned to find God on her own through the Bible and other books, online discussions, private prayer time, volunteering…all of which are good and important parts of building our lives with God. 

People will fail us.  Institutions will fail us.  Situations will fail us, and our own thoughts and emotions and expectations will fail us, but God will never fail us.
The church can be a great place to find God, and worship and grow and encourage one another, but we will all at times be disappointed with our church because the church is made up of people, and we aren’t perfect people.[4]

Today we commemorate the Protestant Reformation and the lessons we learned from Martin Luther and so many others that our faith is not in church or in its people or even it its work, but in the one who created us, our faithful God who sent his son to die for us. 

By grace we have been saved through faith, and this is not our own doing;
it is the gift of God. (Eph. 2:8).

We will struggle with disappointment at times, but God is right here with us in the midst of it.  For some of us, turning to God in the midst of our disappointments is easy.  For others, it’s really hard.  Let’s encourage one another, and maybe most importantly, keep on praying for one another, and for all those who don’t yet know God’s love and grace.
God is so faithful. Thanks be to God!




[2] Phillip Yancey, Disappointment with God: Three Questions No One Asks Aloud, Zondervan 2015, Kindle Edition.
[4] Read an essay about what  Dietrich Bonhoeffer says on this topic here: http://www.parkingspace23.com/bonhoeffer-disappointment-church/#.WfOromhSw2w

Sunday, September 18, 2016

Wait….Jesus, What? – A Sermon on Luke 16:1-13


Read Luke 16:1-13 here.

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A man came home from a church meeting and walked into the house panting and almost completely exhausted. “What happened, honey?” asked his wife.
“It’s a great new idea I have to be a better steward of our resources,” he gasped. “I ran all the way home from the stewardship committee meeting behind the bus and saved $1.50.
“That wasn’t very bright,” replied his flustered wife. “Why didn’t you run behind a taxi and save $10?”[1]
---
We can imagine the husband’s response to this might have been, “oh, yeah….wait, what?”  Running behind a taxi sounds logical until you think more about it.  Today’s parable from Luke 16 is kind of like that.   Maybe the disciples as they were listening to Jesus were nodding in agreement because this is Jesus talking…but then got to thinking about what he was saying.  “Wait….Jesus, what?”

It’s an odd story.  A manager gets in trouble for squandering his master’s resources, so then the manager does one last act of creative bookkeeping, and then instead of getting mad, the master commends the manager.  Wait….what?

Actually, what the manager is praised for is his cleverness, his shrewdness.  It’s an interesting choice of words, because shrewdness can be both good and bad.  Cleverness can be used for both good and evil.  The serpent in the Garden of Eden is also described as shrewd.  Genesis 3:1 says that the serpent was the shrewdest of all the animals! 

Realizing that cleverness or shrewdness can be used for both good and evil actually helps us with the meaning of this parable.  Cleverness is just one of the many things that God has given us.  We can use this gift for good or bad.  Everything that that we have and everything that we are can be used for selfish gain or for greater good.  We are the stewards of our lives, and we get to choose. 

We tend to think of stewardship in terms of money more than anything, and in this parable we see money as well, but there are some clues here that this is about much more than money.  We already identified one of those clues – the manager is praised specifically for his cleverness.  Money is just the tool for his cleverness. 

Scholars have long debated over whether there might be something going on in this parable that we aren’t able to understand because we don’t live in the same time and place as the people who originally heard these words from Jesus.  That is always a challenge.  We are hearing this story with 21st century ears.  We are no longer a farm-based economy.  We no longer consider it a sin to charge someone interest.  We no longer accept payment in the form of jars of oil or baskets of wheat.  But I don’t think we need to get too caught up in trying to justify the actions of the manager or the master.  Jesus tells us in the beginning of the story that something funny is going on.  The manager is getting fired.  If everything the manager was doing was good, he wouldn’t be getting fired.  In this case, the story speaks for itself.  The manager is doing some questionable accounting, but the story is about more than that.  The manager is not commended for cooking the books, he’s commended for using his head. 

The book of Proverbs is all about the importance of using our heads. Proverbs 1:4 says to “teach shrewdness to the simple, knowledge and prudence to the young.”

Jesus, in his first comment about this story explains that “the children of this world are more shrewd in dealing with their own generation than are the children of the light.”  (v8) Here we begin to see that it’s about more than money – it’s about how we deal with people.

Jesus explains further. He says “Use your worldly resources to benefit others.”  The manager used his remaining time as a manager to reduce the debts of the master’s debtors.  He used his position to help people, and to make friends so that they would be willing to help him when he needed help.

Proverbs 22:1 says, “A good name is to be chosen rather than great riches, and favor is better than silver or gold.”  A good name, to be in someone’s good favor, is more valuable than money.  Our reputations, our relationships with people, are more important than our money or our stuff.

The great philosopher Bob Marley said something similar: "The greatness of a man is not in how much wealth he acquires, but in his integrity and his ability to affect those around him positively"[2]

God has given us the honor of being our own managers.  We get to decide how we use what we’ve been given – our money, our health, our minds, our emotions, our positions, our time – everything about our lives is given to us by God and we get to decide how to use it.

”A father gave his little girl two dollars and said, “You can do anything you want with one of the dollars, but the other dollar belongs to God.”
With joy she ran to the candy store. On the way she tripped and one dollar fell into the storm drain. She got up and said, “Well Lord, there goes Your dollar.”[3]

That’s one way to decide.  Here’s another.

Back in the days before we all had cell phones, a man was jogging with his son. They stopped for a rest in a downtown park and began to talk about a pizza place in town that had just opened and the more they talked the better it sounded so they decided to phone ahead and have the pizza delivered when they got home.
As they were heading toward the pay phone a beggar, a homeless man approached them and asked if they could spare some change. The father reached his hand in his pocket, and pulled out all that he had. 

“Here take what you need.” 

The man couldn’t believe his good fortune.  “Can I have it all? The beggar asked.

“Sure,” said the father and the homeless man reached down and scooped the coins into his own hands, and went on his way.

It only took a second for the father to realize that he now had no change for the phone.

"Pardon me," he called out to the homeless man. "I need to make a call. Can you spare some change?"

The homeless man turned back and held out the two handfuls of coins.

"Here," he said. "Take what you need."[4]

Jesus is telling us to use our resources to make friends and help people.  He’s also telling us to think beyond today.  How will our actions and choices affect the future?  It’s easy to miss this part of the story because the clues here are subtle.  Jesus says to “make friends for yourselves . . . so that they may receive you into an everlasting home.”  Jesus says, “If you have not been faithful in the use of worldly wealth, how will you be trusted with the true riches?”

Our choices have consequences, both for today and for eternity.  Everything we have and everything we are is a gift from God.  We can use it any way we choose.  As we are making these choices, we need to consider our impact on the people around us, our impact on the world around us, and our impact on eternity.  What kind of legacy will we leave?  Will people be glad to see us in heaven?  Or will we look back seeing missed opportunities to help build the kingdom of God?  And how can we use what we have to make friends, to help others, to impact eternity?

We are stewards.  All that we have and all that we are is a gift to us from God.  All of it is God’s, and he’s given us the freedom to make choices about how we use all that we’ve been given.  We are stewards of our lives, our health, our stuff, our abilities, our time, our environment, our children, our pets – what else?  What am I forgetting?

Maybe our greatest responsibility is to be stewards of the faith that we’ve been given.  It is our relationship with God that sustains us, that has the greatest impact on the people around us, and that we will carry with us into eternity.  In verse 8 of our parable, Jesus is encouraging us to put as much effort into being stewards of our faith as those without faith put into worldly things. He says, for the children of this age are more shrewd in dealing with their own generation than are the children of light.”

I spend time every Thursday at St. Vincent’s House – answering phones, doing whatever is needed.  They have lots of encouraging words on their walls.  One of them says this:
[5]Remember the gap –
·        When you are in a rut
·        When it seems too hard
·        When you feel like you are at the end of your rope
·        When you have fallen and you can’t get up

Remember the GAP – God Always Provides[6]

How do we remember?  We remember by writing it down, to document our faith.[7]

We are told in Deuteronomy 6 to do this as well.

"4 Hear, O Israel: The Lord is our God, the Lord alone.[a] You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem[b] on your forehead, and write them on the doorposts of your house and on your gates."

I found a website this week called “divinewalls.com” that makes scriptures into giant stickers to put on walls.  This first one I found when I was looking for a picture for the front of today’s bulletin.
  
Here’s another one that’s probably familiar: 

Putting scriptures on our walls is one way for us to document our faith so that we will remember and so that future generations can know the same blessings we have known from our faith. 

Thinking about the future helps us to make better choices.

When Queen Victoria was a child, she didn't know she was in line for the throne of England. Her teachers, trying to prepare her for the future, were frustrated because they couldn't motivate her. She just didn't take her studies seriously. Finally, her teachers decided to tell her that one day she would become the queen of England. Upon hearing this, Victoria quietly said, "Then I will be good." The realization that she had inherited this high calling gave her a sense of responsibility that profoundly affected her conduct from then on.[8]

We too have a high calling – to pass on the faith that we have been given.  This is just one of the ways we are responsible stewards of all that we have been given.  

Be responsible.

Sometimes I think we get caught in the middle – living halfway between doing things the worldly way and the Godly way.  Jesus encourages us at the end of this parable to go all the way.  He says, “You cannot serve two masters.”  We have to choose whether the bottom line for us will be about stuff or about God.

Paul helps us think about this another way:

Whatever your task, put yourselves into it, as done for the Lord and not for your masters, since you know that from the Lord you will receive the inheritance as your reward; you serve the Lord Christ. Colossians 3:23-24

Thankfully, Jesus bore for us the ultimate responsibility.  He took responsibility for all our sins and failures so that we might be forgiven and receive God’s grace. 

Let us be faithful and thankful and pass it on.