Monday, January 15, 2018

What Matters Most?

This is a sermon that was preached on Sunday, January 14, 2018 at United Presbyterian Church, Sterling KS.  
Listen to audio here.
Read John 13:12-17, 34-35; Leviticus 19:9-18 here.

How do you feel about group projects?  If you teach, do you assign them?  As a student, do you love them or hate them?  I dreaded them.  I typically got good grades and didn’t like that my grade was going to depend on other people, people I didn’t know well, or worse, people who I knew didn’t care about their grades as much as I did.  So I learned that the best solution for the grade-conscious student is to be ready to do all or most of the work.

At Clemson University, my alma mater, group projects were common AND they were given a high priority because Clemson was very focused on making sure that students graduated with the skills that employers were asking for, and high on the list was the ability to work well with others.[1]  Because of that, the grades for group projects were frequently tied to how well we worked together.  Unfortunately for me, you got marked down for taking over and doing all the work. On one of my projects, the members of the group gave each other grades.  I decided what grade my partner would get and vice versa. We had to get along and work together.

If life had grades, and the grades were about how well we got along with one another, what would your grade be?

Technically, there are no grades, but in our reading from John today, Jesus does give us what might be grading criteria.  “By this all people will know you are my disciples, if you love one another.” (John 13:35)

Jesus is telling the disciples about this idea of loving one another during their last meal together before he is arrested.  In the other gospels, the writers tell us about the first communion, Jesus taking bread and saying, “Take and eat. This is my body broken for you.”  And taking a cup of wine and saying, “This is my blood shed for the forgiveness of sins.” And he adds, “Do this in remembrance of me.” 

John chooses instead to tell us about something else that happened that night.  Jesus washes their feet.  It’s a menial task that was usually performed by the lowest ranking servant in the house.  It wasn’t notable that their feet were getting washed.  That was a normal thing.  But it was unthinkable that their teacher and leader would be the one to do it. 

Then he tells them that they too should wash one another’s feet. While they’re still pondering that radical idea, Jesus tells them he’s got a new commandment for them – love one another.

It’s not really new, though.  Moses had included this in the rules for living a holy life that we find in Leviticus.  Love your neighbor as yourself (Lev. 19:18).  And Jesus had already identified this as one of the top two commandments in his conversation with the teachers in Matthew 22[2]:

 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

The Gospel of John, instead of telling us his version of the events that Matthew, Mark & Luke tell, seems to be more focused on filling in the blanks, telling us about events that the other gospel writers left out.  The one thing that all four include is the story of Jesus’ death and resurrection.  John gives us four chapters of Jesus’ words that last night when he was preparing them for what was going to happen.  Twice in these four chapters, Jesus talks about this commandment to love one another.  He says it again in chapter 15, because this is the highest priority.  So they won’t miss it, he commands it.  And then he tells them how to do it.

 Just as I have loved you, you also should love one another.  (John 13:34)

He’s just demonstrated how to love one another by washing their feet, a shocking act all by itself, and he’s going to show them even more dramatically when he dies on the cross.

The Apostle Paul gives us reinforcement for the priority of loving one another in his letter to the Corinthians.  He says, “Without love we are meaningless” – 1 Cor 13 (Krabbe paraphrase).  I love how the Message version of the Bible makes this really clear.  It says:

If I speak with human eloquence and angelic ecstasy but don’t love, I’m nothing but the creaking of a rusty gate.
If I speak God’s Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, “Jump,” and it jumps, but I don’t love, I’m nothing.
3-7 If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.

Nothing we do or believe or say matters if we don’t love one another.
It’s a high priority, and it’s also a challenge.

Jesus says we’re to love, “just as I have loved you.”  He’s giving this command to the disciples, two of whom are doing some rather unlovable things.  While they’re in that room having supper, one of the disciples, Judas, leaves to go tell the temple leaders where Jesus is so they can arrest him. Jesus knows that Judas is betraying him, setting into motion the events that will lead to his death.  But he says, “Love one another just as I have loved you.”  Jesus has washed Judas’ feet, along with all the other disciples.[3]

Peter, the disciple who seems to always have something to say, says, “Of course, Jesus.  I will lay down my life for you.” Peter is so sure that he’s up for following Jesus no matter what.  But Jesus tells him, “Before the rooster crows, you will deny me three times.”  Peter has heard Jesus’ words and promised to follow, but then he denies even knowing Jesus.  But still, Jesus says, “love one another, just as I have loved you.”

It’s a challenge, because people aren’t always lovable.  Judas betrayed him.  Peter denied him.  But Jesus still died for them because he loved them, just like he loves us.
It’s a challenge because Jesus tells us we are even to love our enemies. In Matt 5, he says:
43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

Be perfect, as God is perfect.  Love one another like I have loved you.  This connects us back to those rules for living back in Leviticus, instructions for living as God’s holy people.  Loving like Jesus, living as God’s holy people, is a big challenge.  Putting love first, doing everything with love is not easy.

Which is why we need to practice.  And to practice you have to spend time with people, because we can’t love one another if there is no other. 

I started out talking about the challenge of doing group projects in school.  Those projects were opportunities to practice working with other people.  Sure it would be easier to get things done if we just did everything by ourselves.  No arguments.  No having to compromise.  But what if the point is not to get things done but to learn to love one another?

We often joke about how churches do everything by committee.  Have you ever considered that maybe we do things this way because it’s God’s way?  That the point is not just that we get things done, but that we do things together?

So we make love our highest priority because Jesus commanded us to, despite the challenge it is to love even our enemies, and we practice loving one another by doing things together.

Just to make sure that we don’t miss how important this really is, Jesus also gives us a purpose for working on this. He says, “By this all people will know that you are my disciples, if you love one another.” (John 13:35)

I mentioned earlier in the service that this is the first sermon in a series of sermons that I’m calling Together@United.  We’re spending five weeks talking about this idea of loving one another because it is a high priority, then we’re going to have an opportunity to practice that together by getting together in small groups for the six weeks of Lent, the six weeks before Easter. It’s important for us all to take part in this, and to make this a regular part of our lives.  Small groups are an important part of discipleship, of growing in our relationship with God, because they give us an opportunity to work on learning the ins and outs of loving one another in a safe environment. They give us an opportunity to have conversations about God, and to get to know one another in a deeper way…to work on being the church – loving & growing & serving together.

It’s not going to be easy.  When we get to know each other better, we may find that we disagree about things.  We will find that we don’t all do life the same way.  Despite all that, Jesus tells us to love one another.

I’m pretty sure the hardest part will be to accept one another, to love one another without judgment.  I’ve heard it said that Alcoholics Anonymous becomes church for some people because they can go to an AA meeting and find encouragement without judgement, but when they go to church they find judgment. 

Do you know why there’s no judgement at an AA meeting?  Everybody comes with the common understanding that they are all alcoholics.  Some of them are sober alcoholics, and some of them have been sober for so long that people may not even remember that they were drunk, but they’re still alcoholics.  What do they way any time anyone speaks? They start by saying, “My name is ____ and I’m an alcoholic,” so that they don’t forget that they’re all alcoholics.

Maybe we should do the same in the church.  Hello, my name is Melissa and I’m a sinner.  We all are sinners.  We all are equally in need of God’s love and forgiveness.  Jesus died for every one of us.  Love came down for me and for you and for everyone we meet.  The most powerful way that we love one another like Jesus loved us is by showing the same forgiveness and acceptance that Jesus showed for us. Despite our faults.  Despite our differences.  Jesus came for all of us.  All of us are sinners in need of his grace.

We’re together because we all need love – the love we have through our faith in Jesus Christ.  God put us together to love one another – to practice what Jesus commanded us to practice – loving one another as he has loved us.

If life had grades, and the grades were about how well we got along with one another, what would your grade be?





[2] And Mark 12:28-31 and Luke 10:25-28
[3] Susan Hylen : Judas’s presence at the supper means that the example Jesus sets is not simply one of service to an elite group of believers. Jesus has washed Judas’s feet, and therefore has included him among those he loved “to the utmost.” Similarly, the love of disciples for “one another” might be understood to include even those others we might prefer to forget.” http://www.workingpreacher.org/preaching.aspx?commentary_id=1583

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