Tuesday, January 23, 2018

We Belong Together

This is a sermon that was preached on Sunday, January 21, 2018 at United Presbyterian Church, Sterling KS.  Listen here.

Read Psalm 133 & Romans 15:1-7 here.

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We belong together.
What do you think about that statement?  Some of you are in full agreement that we belong together, but maybe some of you would like to argue against it. In the United States, we value our individualism highly.  Being an introvert has almost become a heroic trait.  The growth of online communication and social media has made it tremendously easy to keep our social interaction at a safe distance, metered out in short statements.  But we also have an inherent need for belongingness. (Yes, belongingness. That really is a word.  I even went to the library to look it up in a good old-fashioned giant book.)
The psychologist Maslow lists belongingness in his hierarchy of needs right above safety and security. We need to have relationships that go deeper than simply connecting.  We need to be in authentic community with one another, and what better place to have meaningful relationships than in the church?
There have been times in my life when I would have argued hard against this idea that we belong together.  As Steve Martin would say to his audiences back in the 70’s, I would have said, “I don’t need you.  I can do this act alone.  I often do.”[1]  But even as he was saying that, he was depending on the team of people running the lights and sound for the stage he was on, the people managing the venue at which he was performing, and living off of the money people paid to get into that show, and enjoying the laughs of the people in that audience that encouraged him to keep talking.
We need authentic community, we belong together, and through our faith in Jesus Christ, the Holy Spirit works among us to help us achieve that, drawing us together.
Jesus talks about this in Matthew 18:20.  He says, “Wherever two or more are gathered in my name…” . . .there’s gonna be trouble.
Our scriptures for today show us why we’ll find people on both sides of the argument about whether we belong together.  Being together, belongingness, is beautiful, but it’s also difficult and messy.  It takes commitment, and it takes time and energy, and it takes grace.
Belongingness is Beautiful
Both our scripture readings have some lovely statements about the beauty of being together.
Psalm 133 says, How very good and pleasant it is
    when kindred live together in unity!”
How wonderful, how beautiful,
    when brothers and sisters get along!
(Message version)
Romans 15 says, May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.”
These beautiful statements are true.  Unity is good and pleasant.  Harmony sounds much nicer than dissonance.  One of the images Psalm 133 uses to describe the beauty of unity is the dew on Mount Hermon. It’s the highest mountain in that area, and is known for having heavy morning dew, a surprising abundance of moisture in the midst of the relatively dry climate of Palestine.  That dew is fresh and new every morning, just as God’s blessings are new every morning.  Belongingness is beautiful. They are not saying that it’s easy, though, and it’s the difficulties and challenges we go through to achieve unity and harmony that make them all the more beautiful.
It is difficult - Psalm 133 says it’s like precious oil…not just any oil, but the really good costly oil.  True unity and harmony are not easy. They cost us.  The Bible is full of stories of conflict and division that threatened the unity of God’s people, and conflict and division have continued throughout the history of the church. Divisions in church and between people are nothing new.  In fact, they begin all the way back in Genesis, in the first family.  Adam and Eve had two sons, Cain and Abel.  Cain killed Abel, the very first murder.  Why did Cain kill him?  Because he was Abel.
The book of Romans is written to people who were in conflict, Jews and Gentiles who had different ideas about what was required to be accepted into their Christian fellowship.  Before getting to the part we read this morning, Paul has spent three chapters in Romans talking about how to get along with one another because it is difficult.
Belongingness is messy – We see in Psalm 133 that there is oil and water all over the place. 
It is like the precious oil on the head,
    running down upon the beard,
on the beard of Aaron,
    running down over the collar of his robes.
It is like the dew of Hermon,
    which falls on the mountains of Zion.
What a mess! There’s oil in Aaron’s hair and it’s dripping all through Aaron’s beard, and it’s getting all over his clothes . . . yes, I’m being funny.  The psalm writer is painting us a vivid picture of God’s abundant blessing that comes through being united with one another.  The oil on Aaron’s head is the anointing oil that was used to ordain him as the first priest over Israel. 
Being around people is messy like that.  The more we get to know one another, the more we get to know about the real person that lives beneath the facades we put up for the public to see.  We tend to give the impression, maybe especially when we come to church on Sunday, that we’ve got it all together.  Underneath the facades, we are real people with real hurts and real fears that we’re often reluctant to share, and reluctant to hear about.
That’s why…
Belongingness takes commitment
We are a covenant people.  A covenant is a commitment.  “The Old Testament tells the story of God’s steadfast love from generation to generation. God made promises of faithfulness to Adam and Eve, to Noah and his family, to Abraham and Sarah, to Moses and Aaron, and to the house of David, calling the people to respond in faith. … God made a new and everlasting covenant with us through Jesus Christ.[2]
We’re going to be talking in our membership class this afternoon about the commitments that we make in response to God’s covenant with us.  We respond by accepting God’s love and grace in Jesus Christ, we make commitments to follow him when we are baptized, and we commit to his church and to one another when we join the church.  That commitment deepens as we commit to participate in various ways, and to serve one another, something we’ll be talking more about in the coming weeks.  The more fully we commit, the more our belongingness grows.
Besides commitment…
Belongingness takes time and energy – Together we are on a journey that lasts through all the seasons of our lives.  In many ways it is like a marriage.  Our marriages and friendships don’t do very well if we don’t give them much time or effort.  But with time and effort, we can thrive together.
The psalm we read this morning, Psalm 133, is called a “song of ascent.”  It’s one of 15 psalms with this heading. Psalms 120 through 134 are all songs of ascent. Jerusalem sits on top of a mountain, and people came from all over Palestine to Jerusalem for the Jewish festivals, and sang these songs as they walked together along the road that went up into Jerusalem.  They are songs for the journey.  Presbyterian pastor Eugene Peterson writes about these songs of ascent in his book, A Long Obedience in the Same Direction.  In his discussion of Psalm 133, he says,

“Living together in a way that evokes the glad song of Psalm 133 is one of the great and arduous tasks before Christ's people. Nothing requires more attention and energy. It is easier to do almost anything else.”[3]

Developing relationships with one another that go beyond the surface and that survive and thrive despite our differences require spending the time and energy to get to know one another more deeply.  That’s why we’re asking everyone to get connected to a small group during Lent, and why we’re developing additional small group opportunities for the time after Lent.

Belongness takes commitment, and time, and energy, and maybe most of all…
Belongingness takes grace
Paul says in our reading from Romans 15, in verse 1:
“We who are strong ought to put up with the failings of the weak, and not to please ourselves.”
Paul’s doing a little bit of pandering there.  Whether or not we really are “strong” we probably all would think of ourselves as the strong.  Regardless of how you see yourself, Paul is telling us to have grace for one another.  He restates this in another way in verse 15:
“Welcome one another, therefore, just as Christ has welcomed you.”
Jesus welcomes us all regardless of our strengths and weaknesses to be a part of the fellowship of his followers, to be a part of the community of saints, to be committed to following him and serving him together with the same grace that Jesus has for each one of us.
Pastor Timothy Jones tells a story about belonging and grace.  He says, “Our middle daughter had been previously adopted by another family. I am sure this couple had the best of intentions, but they never quite integrated the adopted child into their family of biological children. After a couple of rough years, they dissolved the adoption, and we ended up welcoming an eight-year-old girl into our home.
For one reason or another, whenever our daughter’s previous family vacationed at Disney World, they took their biological children with them, but they left their adopted daughter with a family friend. Usually — at least in the child’s mind — this happened because she did something wrong ...
And so, by the time we adopted our daughter, she had seen many pictures of Disney World and she had heard about the rides and the characters and the parades. But when it came to passing through the gates of the Magic Kingdom, she had always been the one left on the outside. Once I found out about this history, I made plans to take [our family] to Disney World ...
… I didn’t expect … that the prospect of visiting this dreamworld would produce a stream of downright devilish behavior in our newest daughter. In the month leading up to our trip to the Magic Kingdom, she stole food when a simple request would have gained her a snack. She lied when it would have been easier to tell the truth. She whispered insults that were carefully crafted to hurt her older sister … and, as the days on the calendar moved closer to the trip, her mutinies multiplied.
A couple of days before our family headed to Florida, I pulled our daughter into my lap to talk through her latest escapade. “I know what you’re going to do,” she stated flatly. “You’re not going to take me to Disney World, are you?” … her downward spiral suddenly started to make some sense. She knew she couldn’t earn her way into the Magic Kingdom — she had tried and failed that test several times before — so she was living in a way that placed her as far as possible from the most magical place on earth.
In retrospect, I’m embarrassed to admit that, in that moment, I was tempted to turn her fear to my own advantage. The easiest response would have been, “If you don’t start behaving better, you’re right, we won’t take you” — but, by God’s grace, I didn’t. Instead, I asked her, “Is this trip something we’re doing as a family?”
She nodded, brown eyes wide and tear-rimmed.
“Are you part of this family?”
She nodded again.
“Then you’re going with us. Sure, there may be some consequences to help you remember what’s right and what’s wrong — but you’re part of our family, and we’re not leaving you behind.”
I’d like to say that her behaviors grew better after that moment. They didn’t. Her choices pretty much spiraled out of control at every hotel and rest stop all the way to Lake Buena Vista. Still, we headed to Disney World on the day we had promised, and it was a typical Disney day. Overpriced tickets, overpriced meals, and lots of lines, mingled with just enough manufactured magic to consider maybe going again someday.
In our hotel room that evening, a very different child emerged. She was exhausted, pensive, and a little weepy at times, but her month-long facade of rebellion had faded. When bedtime rolled around, I prayed with her, held her, and asked, “So how was your first day at Disney World?”
She closed her eyes and snuggled down into her stuffed unicorn. After a few moments, she opened her eyes ever so slightly. “Daddy,” she said, “I finally got to go to Disney World. But it wasn’t because I was good; it’s because I’m yours.”
It wasn’t because I was good; it’s because I’m yours.
That’s the message of outrageous grace.[4]
We are all God’s family.  We are his.  God has called us together to be his church – committed to serving him and to encouraging one another. 
We belong together . . .
…not because we’re Presbyterian,
not because we’re different or better,
. . .not because we’re good,
but because we’re his.
By grace, through faith in Jesus Christ,
Thanks be to God, we belong together.




[1] Steve Martin, Wild and Crazy Guy (1978)
[2] W -1.0103: God’s Covenant, PC(USA) Book of Order
[3] Eugene H. Peterson. A Long Obedience in the Same Direction: Discipleship in an Instant Society (Kindle Locations 1533-1534). Kindle Edition.
[4] Timothy Paul Jones in PROOF: Finding Freedom through the Intoxicating Joy of Irresistible Grace
By Daniel Montgomery and Timothy Paul Jones (Zondervan, 2014). This quote was found at http://storiesforpreaching.com/category/sermonillustrations/belonging/

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