Showing posts with label sacrifice. Show all posts
Showing posts with label sacrifice. Show all posts

Thursday, May 21, 2020

McDonalds, Star Wars and Jesus (and not necessarily in that order)

"You deserve a break today, so get up and get away to McDonalds."

We've been hearing this jingle for so many years that I'll bet many of us could sing the whole song without Googling the lyrics, or at least know the melody well enough to have sung this line as we read it. This slogan is about as American as apple pie.  We deserve apple pie and we deserve a break today.  Advertisers are always telling us that we deserve to have what they're selling.  They use this word because we're quick to buy in.  Yes!  I deserve it!

That word "deserve" bothers me because it makes us take things for granted and it makes us do things that hurt other people.  And it's exactly the opposite of what the Apostle Paul says in his letter to the Philippians:

5 "You must have the same attitude that Christ Jesus had.
Though he was God, 
    he did not think of equality with God
    as something to cling to.

Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,

    he humbled himself in obedience to God
    and died a criminal’s death on a cross.
Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,

10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,

11 and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father."

Jesus didn't demand what he deserved.  Instead he willingly gave that up.  Paul says we should have that same attitude.  So it's especially disheartening to see churches demanding their right to defy medical advice by meeting together during a pandemic.  This isn't following Jesus, it's following McDonalds.

Star Wars, however, gets it right.  In The Last Jedi (2017) there's lots of selfless giving going on.  Three examples stand out.  (**spoiler alert**) 

--Vice Admiral Amilyn Holdo (Laura Dern) stays behind on the transport ship while the rest of the resistance fighters leave on escape pods.  In true leader tradition she goes down with the ship, but not before ramming it into the First Order's flagship as she jumps into hyperspace, thereby destroying both ships and saving the remaining resistance fighters.  I also love that only Admiral Holdo and General Leia know what Holdo is going to do, not caring that some of the others think she's being stupid.  Doing the right thing often looks foolish to some.

--Rose Tico (Kelly Marie Tran) makes a similar move to Holdo's when she rams her plane into Finn's to stop him from flying into the First Order cannon.  Finn is convinced that his sacrifice will cripple the cannon and save the resistance.  Whether Rose thinks Finn's move won't work or she's simply unwilling to let him die isn't clear.  Both Finn and Rose are acting selflessly.  Sadly, though Finn survives, Rose apparently does not.  Sometimes doing the right thing is foolish but we do it anyway because it's the right thing to do.

--Luke Skywalker (Mark Hamill) stands up to Kylo Ren to draw Ren's focus while the resistance fighters escape.  When we discover that it's not the real Luke and just a projection, we think he's wisely found a way to help without sacrificing himself.  But it turns out that this projection required using up his last ounce of strength, and after it's all over, Luke dies in the way that all the Jedi died before him, he disappears.  Is it any less self sacrificing because he knows he will live on as a spirit?

Of course, life isn't always as black and white as it seems in the movies.  In the midst of our hard choices, so much can cloud our vision.  Sometimes there is more than one right answer.  And sometimes the right answer is saving yourself so that you can help others.  But if we're saving ourselves at the expense of others, it's probably the wrong choice.

I said "probably" because I don't know everything and I don't know your situation, so I'm not making an absolute statement, even thought I'd like to.  I get things wrong sometimes.  We all do.  I'm thankful that God gives us grace when we mess up.  But our mess ups can hurt more than just ourselves, so it's important to try to avoid them.

The Bible's wisdom book Proverbs tells us to, "Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take." (Prov. 3:5-6 NLT)  Don't make hard choices without talking to God first.  Though we didn't deserve it, God sent us Jesus because he loves us too much to lose us (John 3:16) and he longs to help us (Isaiah 30:18).

May God bless your seeking him, and in his Spirit may you overflow with love, joy and hope.

Tuesday, March 13, 2018

Easter Earthquake - Healing Scars

This is a sermon that was preached at United Presbyterian Church in Sterling, KS on Sunday, March 11, 2018.  Listen to the audio here.

Read Isaiah 53, Luke 24:35-49 here
---

Do you like scary movies?  Intense movies?  I must confess that I don’t.  When there are scary scenes or graphic violence, I usually don’t watch.  I put my hand over my eyes.  Sometimes I’ll watch through the crack between my fingers if I can watch at all.  Sometimes I even have to cover my ears now, because TV shows and movies have gotten so good at giving us the sounds that go with the sights. 

For instance, there’s a very good show about an autistic doctor, The Good Doctor[1], but this doctor is a gifted surgeon and when he goes into surgery, the camera goes right into the wounds and I have to cover my eyes.  And all the gooey sounds come through as well, so I tend to talk during those scenes so I don’t hear those sounds, because I don’t have enough hands to cover my eyes AND my ears.

Most of us don’t like to watch pain, and we don’t like to experience pain.  Understandable.

But in the passages we read this morning, what Isaiah is describing is pain.  He’s doing it artfully, poetically.  We read from the King James (NKJV) because I wanted us to appreciate that beautiful poetry.  But let’s be perfectly clear.  When Isaiah says:
By his stripes we are healed. (Isaiah 53:5)
… I have to point out what that sentence is NOT saying. It is NOT saying this:
    or this:  

The stripes to which Isaiah is referring are these:

Those are hard stripes to look at. Those are the stripes that come from scourging, being whipped.  Pilate ordered that Jesus be whipped before he was crucified.  This was not unusual punishment during that time.  Today we call this cruel and unusual, and it is. 

In the very graphic movie about Jesus that came out almost fifteen years ago, The Passion of the Christ[2], this was one of the scenes I watched through my fingers.  But I have friends who, though it was hard, made themselves watch because they didn’t want to turn away from the stark reality of what Jesus endured for each one of us.  He bore that punishment for us. He knew this was coming, he knew that coming back to Jerusalem meant facing this, but he came anyway.[3]  He told us this himself in John 10:18: "No one takes my life from me (he said), but I lay it down of my own accord."

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed (1 Peter 2:24).

Because Jesus, God in the flesh, took on our sins and our suffering, through our faith and through letting him touch us, we find healing and forgiveness.  Through his resurrection, we too are resurrected.
“Surely he has borne our griefs and carried our sorrows” (Is. 53:4)  Jesus knows our pain and sinfulness because he experienced it for us on the cross.

Jesus is explaining all this to his disciples in the passage we read today in Luke 24.  There is a lot happening in this chapter!

·      It begins with the woman coming to the tomb early in the morning and finding that the stone has been rolled away and Jesus has been resurrected.  They run off to tell the disciples. 
·      Meanwhile, two men who had been following Jesus are on their way back to Galilee, sad that he has died. Jesus walks with them explaining the scriptures to them, but they don’t recognize him.  Then when they sit down to eat together, as they break bread together, their eyes are opened, and they see that this is Jesus.  So they run back to Jerusalem to tell the disciples. 
·      As they arrive and begin telling their story, Jesus appears among them.  Not surprisingly, they are afraid and confused.  Jesus was dead.  They still don’t quite understand what resurrection means. 

Is he a ghost?  There’s not a ghost of a chance that he is a ghost, and to demonstrate that he isn’t, he shows them his scars and eats some fish.  Then Jesus explains to them again what the scriptures say about the messiah. 

Jesus probably includes Isaiah 53, the scripture we read today, in that explanation. It’s one of many prophecies in the Old Testament that help us understand that Jesus is the Messiah, and that what happened on the cross was part of God’s plan for the salvation of us all.

This is God in the flesh, who knows our suffering and suffers with us.  We can sometimes forget this because we talk about each person of the trinity in such different ways.  We talk about God in heaven, Jesus the man who walked the earth, the Holy Spirit who lives in us.  They are all different and yet they are all the same God. God the Father, God the Son, and God the Holy Spirit are inseparably one God.[4]     
God was in Christ reconciling the world to Himself. (2 Cor 5:19)
And because of this, Jesus’ touch is healing.  Even just touching his robe heals a woman who has been bleeding for twelve years.[5]  Throughout the gospels we see Jesus healing people.  Matthew ties that right back to Isaiah 53 for us: 
That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, “He took our infirmities and bore our diseases.” (Matthew 8:16-17)
Though it is hard to imagine someone enduring so much pain for us, it is a vivid demonstration of the redeeming power of sacrificial love.

This is what we see in the movie Frozen (2013).  The movie came out five years ago, but our kids are still enthralled with this movie, still in love with the main characters, the lovable snowman Olaf and the two sisters, Anna and Elsa.  The sisters have had a difficult relationship, with Elsa mostly isolated from Anna out of fear of accidentally freezing her because Elsa has something like the Midas’ touch.  Everything she touches freezes.  Despite Elsa continually pushing her away, Anna doesn’t give up on Elsa, and at the very end, when Elsa is about to be killed by a man with a sword, Anna steps in front of the sword.  At that same moment, she also touches Elsa and instantly becomes a block of solid ice…and when the sword comes down, it hits the ice and breaks into pieces.  Nobody is killed by the sword!  Elsa has been saved.  Anna has sacrificed herself for Elsa.

Sacrificial love is healing love.  This is also demonstrated in one of the stories that was recently told on the show The Voice.  As contestants prepare to come sing for the judges, we get to hear their stories, and one contestant, Kaleb Lee,[6] tells about the pain he felt as a child when he was abandoned by his father.  He found healing through becoming an adoptive father.  He and his wife adopted a little boy from Nicaragua.

Sometimes something we think we have dealt with comes back and surprises usThe movie Forrest Gump has a heart-wrenching scene in which the young Forrest is with his 5-year-old friend Jenny.  They run into a cornfield to hide from her drunken father, and Jenny prays, “Dear God, make me a bird so I can fly far, far away from here.”  The next day her father, who had been abusing her, is arrested and she goes to live with someone else. God answers her prayer and improves her situation, but the painful memories of the abuse remain.  Years later she comes back to the small town.  She and Forrest, now in their thirties, are walking near the abandoned shack where Jenny once lived with her father. Jenny is suddenly overcome by the hurtful memories of that place, and in anger she throws her shoes at the shack, and then starts picking up rocks and throwing them at it.  Eventually she breaks down in tears.  Forrest comments, “Sometimes there just aren’t enough rocks.”[7]

As Jenny faces her pain, Forrest, her faithful friend, stays with her in those difficult moments, like Jesus stays with us. When we come to Jesus and reflect on the pain he endured on the cross, we find that we too can reflect on our own wounds and pain in the light of his.[8]

We talk about bringing our sins and sorrows to Jesus and being healed, and we give the impression that it’s quick and easy, bring it to Jesus once and you’re done.  In reality, often we have to keep bringing the same thing to Jesus over and over.  I think this is because our hurts are usually built up over time, and each time we bring that same hurt to Jesus, a layer of hurt gets healed, but there may still be more underneath.

This has been my experience.  I keep having to come back to the cross and let Jesus do more work in me. 

The marvel of Jesus working in us over time is something that Carla Davison[9] [who was at that very moment running the projection for worship] has also experienced.  Carla was struggling with anger at her mother, anger that had built up over the years.  Her healing from that anger also took time.  The Holy Spirit prompted Carla to begin working on getting rid of her anger as she began to see how it was getting in the way of her relationship with Jesus. She says: “it started with writing down “I forgive” statements, i.e. “I forgive my mom for _______” ...even though I didn’t feel any of it at the time.  I trusted that He might get me there - I wanted to love her…I just couldn’t get past the anger.  I had a laundry list of things [to forgive] and I read them every morning. Then . . . one Saturday [when I went to mom’s apartment] I looked up at her from where I was sitting and realized in that moment that the anger was completely gone, and I was immediately filled with such a tender love for her.  I felt like it was God showing me how He loved her. He removed all the anger. [Carla says] I am so grateful because after that, I was able to share some very special times with her in her last years.” 

At the church Carla was attending at that time, they invited people to give their testimonies in a very simple and graphic way using pieces of cardboard.  Carla’s transformation is described in two statements:

 and then… 


And maybe the most beautiful demonstration of the change, is that her mother was there with her in that second picture.

Healing and forgiving intertwined.  Our relationship with God is healed through his forgiving us.  Carla’s relationship with her mom is healed through her finding the ability to forgive her mother.  Jesus tells us in Matthew 6:14-15: For if you forgive others their trespasses, your heavenly Father will also forgive you; but [here’s the hard part] if you do not forgive others, neither will your Father forgive your trespasses.

We are called to be witnesses to Jesus’ powerful healing love and comfort and peace and forgiveness. We are more effective witnesses the more we have seen and experienced Jesus’ work of transformation ourselves, as Paul explains in 2 Corinthians 1:3-5 (NIV):
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.
Jesus’ touch is healing and transforming, and a wonderful testimony to share with the world …if we are willing to trust him, and let him in.  We have a hard time doing that because we are ashamed, or because we don’t want to deal with the pain, so we keep all that stuff locked away, hiding it from the world, maybe even hiding it from ourselves, and in the process we are also hiding it from Jesus. 

But we can trust Jesus with our sin and our sorrow because he knows our pain, and because he is God and has demonstrated through his death and resurrection that God’s power is greater than our sin, greater than our shame.  God can redeem all of it.

·      Sometimes it takes more time than we would like.
·      Some things are not healed in the way we want them to be.
·      The first step is to let Jesus in, to offer all that is troubling us to Jesus. 

So now take a moment to consider....

What do you need to surrender to Jesus today?

In worship that day, we wrote our answers down and brought them forward to lay on the worship table near a cross that the children had made during the children's message.  I encourage you to do something similar - write it down, crumple it up and throw it away, trusting that Jesus is taking it from you.

Let’s now bring Jesus all that is not how we would like it to be
and trust him to redeem it.
Jesus is calling.  



[3] He predicted in Luke 18:31f., "Behold, we are going up to Jerusalem, and everything that is written of the Son of man by the prophets will be accomplished. For he will be delivered to the Gentiles, and will be mocked and shamefully treated and spit upon; they will scourge him and kill him."
[4] Guthrie, S. C. (1996). Human Suffering, Human Liberation, and the Sovereignty of God. Theology Today, 53(1), 22-34.
[5] Matthew 9:20-22 And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; for she said to herself, “If I only touch his cloak, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.
[7] Forrest Gump (1994) as told by Stephen Seamands in Wounds that Heal: Bringing our Hurts to the Cross (IVP Books, 2003), 10.  Actual scene: https://www.youtube.com/watch?v=anz91PPMPw8
[8] Seamands, 10.
[9] Carla Davison is a member of United Presbyterian Church in Sterling, KS.  She gave me permission to use her story in this sermon.

Tuesday, April 22, 2014

Roasted Meat and Humble Pie


After the ordination ceremony, on the eighth day, Moses called together Aaron and his sons and the elders of Israel. He said to Aaron, “Take a young bull for a sin offering and a ram for a burnt offering, both without defects, and present them to the Lord. Then tell the Israelites, ‘Take a male goat for a sin offering, and take a calf and a lamb, both a year old and without defects, for a burnt offering. Also take a bull and a ram for a peace offering and flour moistened with olive oil for a grain offering. Present all these offerings to the Lord because the Lord will appear to you today.’”  -Leviticus 9:1-4

“Because the Lord will appear to you today.”  Nothing like setting the expectations high!  But Moses knew what he was talking about and God showed up in a big way:

Then Moses and Aaron went into the Tabernacle, and when they came back out, they blessed the people again, and the glory of the Lord appeared to the whole community.  Fire blazed forth from the Lord’s presence and consumed the burnt offering and the fat on the altar. When the people saw this, they shouted with joy and fell face down on the ground. –Leviticus 9:23-24

Wow!  Our God is truly a consuming fire!

We don’t like to read Leviticus very much because it’s tedious reading about all these burnt offerings and a bit gruesome reading about all the details of the butchering and sacrificing.  But there are these nuggets of joy nestled in between the tedious details.  And it’s precisely because the people were obedient to God’s directions about preparing themselves to approach him that they were able to have these moments of joy when God makes his presence known.

I’m reminded as I read Leviticus to be thankful anew for Jesus’ sacrifice once for all that makes it so that we don’t have to go through all the rigmarole of the Levitical laws anymore (Heb. 10:10).  But I also wonder how often we come with the expectation of meeting God?  Moses doesn’t say, “Maybe we’ll see God;” he says, “the LORD will appear to you today.”  Without the expectation, I wonder if we then fall short on the preparation and create our own self-fulfilling prophecy? 

“God probably won’t show up anyway, so why bother.”

But we have a God who keeps his promises.  This is precisely what we celebrate on Easter.  Jesus said he would be raised on the third day, and indeed he was.  And there are numerous scriptures that encourage us to humble ourselves and turn to God with the expectation that we will find him if we seek with all our hearts. (Deut. 4:29, Psalm 9:10, 2 Chron. 7:14, Matt. 7:7-8, Heb. 11:6, James 4:8, et al)

I wonder sometimes, though, how much we really want to meet God?  Meeting God can be blessing or very scary.  Isaiah was horrified by his own sinfulness when he was confronted with God’s goodness and glory (Isaiah 6:5)  C.S. Lewis describes this nicely in his book Miracles:

“It is always shocking to meet life where we thought we were alone. “Look out!” we cry, “it’s alive.” And therefore this is the very point at which so many draw back—I would have done so myself if I could—and proceed no further with Christianity. An “impersonal God”—well and good. A subjective God of beauty, truth and goodness, inside our own heads—better still. A formless life- force surging through us, a vast power which we can tap—best of all. But God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, king, husband—that is quite another matter.”

God in our own image is much tamer and safer than the real thing, so we keep from having to realize what God is really like by only allowing ourselves to get within arms distance of him.  Maybe this is what happened when the people following Jesus turned away.  They found out what they were really dealing with and were overwhelmed.  This happened to Israel early in their desert wandering.  They were overwhelmed by God’s glory and asked Moses to intercede for them so they wouldn’t have to face God themselves (Ex. 20:18-21).  At this point they didn’t have the Levitical laws yet, and they hadn’t done anything to prepare themselves to meet God, nothing of any sort like the preparations Moses required of them in Leviticus 9, and as a result they were overwhelmed by fear instead of blessed by God’s presence.

Maybe they weren’t really expecting to meet God.  And maybe we aren’t either, and so we too come unprepared.  We don’t need to slaughter any animals, just our pride….not that slaughtering our pride is all that much easier or less messy.  I think the first step is just to admit that we are prideful and that we need to work on that.  God meets us halfway and helps us with the steps that follow.  Just that little bit of bowing before God puts us in a better attitude to meet God and have it be a blessing instead of a horror.

May we find our way to humbly approaching God today and may we expect that he will meet us there and bless our seeking, in Jesus name!